is sansevieria a dracaena Dracaena zeylanica
SKU: 29420198950
is sansevieria a dracaena

is sansevieria a dracaena Dracaena zeylanica

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Description

is sansevieria a dracaena Dracaena zeylanicaDracaena (Sansevieria) zeylanica Dracaena zeylanica is a rhizomatous snake plant with upright, sword shaped leaves marked by soft grey green banding. The foliage rises from the base in a tight clump, giving the plant a calm vertical shape and a muted, natural pattern. The leaves are pointed, slightly fleshy and held in a restrained green palette with fine transverse markings. In a pot, Dracaena zeylanica develops through basal shoots, gradually adding

Dracaena (Sansevieria) zeylanica

Dracaena zeylanica is a rhizomatous snake plant with upright, sword-shaped leaves marked by soft grey-green banding. The foliage rises from the base in a tight clump, giving the plant a calm vertical shape and a muted, natural pattern.

The leaves are pointed, slightly fleshy and held in a restrained green palette with fine transverse markings. In a pot, Dracaena zeylanica develops through basal shoots, gradually adding density around the rhizome.

Flat blades with quiet banding

  • Upright, sword-like leaves with grey-green transverse markings.
  • Rhizomatous base that gradually adds new shoots around the clump.
  • Measured indoor growth with long-lasting foliage.
  • Well matched to warm rooms and a sharply draining substrate.

Rhizome, range and container growth

Dracaena zeylanica is accepted botanically under Dracaena, while Sansevieria zeylanica remains the older name many growers still recognise. The species is native to southern India and Sri Lanka, where it grows as a rhizomatous geophyte in seasonally dry tropical conditions.

In a pot, the rhizomes and thick leaves are built for dry intervals, so the plant responds best to a clear wet-dry cycle. New shoots may appear close to the existing leaves, slowly widening the clump over time.

Watering pattern for a dry-season plant

  • Light: Give bright indirect light or mild morning/evening sun. In lower light, new growth usually arrives more slowly.
  • Watering: Let the pot dry deeply before watering again, then soak evenly and drain fully.
  • Substrate: Use a mineral, fast-draining mix with pumice, lava, grit or other coarse components.
  • Temperature: Keep warm indoors, ideally above 18 °C, and protect the pot from cold windowsills.
  • Feeding: Feed lightly in spring and summer. This rhizomatous plant needs only modest nutrition.
  • Repotting: Repot when the rhizomes press firmly against the pot or the mix has become dense.

Early warning signs

  • Soft leaf bases: Check for wet substrate, poor drainage or cold conditions around the rhizome.
  • Wrinkled leaves: A very long dry spell may leave the foliage slightly folded or dull; water thoroughly once the pot is warm.
  • Pale dry patches: Sudden direct sun can mark the leaf surface, especially after a darker indoor position.
  • Hidden pests: Look between the leaf bases for mealybugs and wipe the leaves when dust or pests appear.

Placement around pets and children

Dracaena zeylanica should be kept away from pets and small children who may chew leaves. Ingestion may cause digestive upset, and the pointed leaf tips are better placed where they will not be brushed at face height.

Botanical name and synonym

Dracaena comes from the ancient Greek drakaina, meaning female dragon. The epithet zeylanica means “of Ceylon,” referring to Sri Lanka under its historic name. Sansevieria zeylanica remains a widely recognised synonym for the same plant.

Dracaena zeylanica has flat upright leaves, soft banding and steady rhizome growth in a muted green clump.

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SKU: 29420198950

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Dick
Los Angeles, US
★★★★★ 4
Good but more academic
Format: Hardcover
I love Brant Pitre, especially his books Jesus and the Jewish Roots of the Eucharist and Jesus the Bridegroom. I would say those books should be required reading for anyone who is catechist or is involved in RCIA as Catholics. This book is good, however it is primarily an academic work where Dr. Pitre takes on the Historical Jesus movement and Dr. Bart Ehrman in particular. In this book he goes on to show that the gospels were written within a few decades of Jesus death by the disciples that have given their names to the gospels. He uses his knowledge of Jewish faith and culture to show that Jesus really does claim to be God in all the gospels, not just the Gospel of John. It is a good book but not one that I would find useful on a regular basis.
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Reviewed in the United States on March 14, 2016
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Russell P. Hills
Dallas, US
★★★★★ 5
BEST BOOK IN 20 YEARS
Format: Hardcover
BEST BOOK that I have read in 20 years. This should be required reading in Christian schools. Every Christian who has graduated from high school should read this book. As one who has studied Church History, Hebrew, Aramaic and Greek myself, I had become very disappointed in what passes as scholarship, even among Ivy Leage graduates, in the 21st century. HOWEVER, Dr. Pitre's book is a great encouragement that there really are people "out-there" that display genuine scholarship. With Appreciation, Russ Hills, Ph.D.
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Reviewed in the United States on January 13, 2026
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A
Grantham, US
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God. Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?” To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus. After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself. Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend. This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology. In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book). It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity. This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
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Reviewed in the United States on February 3, 2016
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ShopWeez
Waukegan, US
★★★★★ 5
Relief for dry mouth without gum irritation
Big improvement for users with sensitive gums. These relieve dry mouth during the night almost as well as the regular tabs. Some complained about a residual gel left on the gums. 🙄Just wipe it off. It’s a small thing.
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Reviewed in the United States on May 4, 2026
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Bronx Mike
Lake Worth, US
★★★★★ 5
An easy fix for dry mouth
Excellent for dry mouth.
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Reviewed in the United States on May 6, 2026

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